The apostolic gift is rooted in the missio
dei, the mission of God. The prophetic gift is rooted in the will of
God. The evangelistic gift is rooted in the compassion of God. The pastoral
gift is rooted in the oneness of the Triune God. The teaching gift is rooted in
the knowledge of God. All of these aspects of God must be fully present and
functioning for the church to be whole and healthy. The gifts are given so that we can all mature..."to the measure of the stature which belongs to the fullness of Christ." In our experience, it is
far better to focus on the qualities of Christ, rather than on the people and
their gifts—because, ultimately, it is Christ that we want at the center of the
church.
So, how do we discover what sort of vessel we are for the
flow of God’s work? One of the struggles we have had over the years of serving
Christ in the church is that the idea of spiritual gifts easily becomes
egocentric. Of course, that is never the intent, but what happens is that we so
easily turn our attention to ourselves. The problem is that the gifts were
never given to us for introspection and a sense of personal importance. In
fact, the gifts aren’t given to us but through us!
As we have pointed out, every passage in the New Testament
that mentions spiritual gifts either starts or ends with love or puts love
right in the middle of the discussion. This is not an accident. The gifts are
not given to make us feel more special, but to
make others more special in our sight. Paul says
that we should not view our gifts as if they are something we deserve (1
Corinthians 4:6-8). He says, “For who regards you as
superior? What do you have that you did not receive? And if you did receive it,
why do you boast as if you had not received it?” The very fact that we
are given gifts exposes our complete inadequacy. Because we can’t find these
good qualities inherent within us, we need a supernatural infusion of power and
ability just to make us useful at all.
Most of the methods available for determining spiritual
gifts can easily turn into a self-focused search for personal identity and a
special place in the church. Often they begin with the premise that we can
simply decide what we want to do and identify
gifts based on our personal preferences. Do you see the contradiction in that?
Determining how we want to serve based on our own
personal preferences? Do slaves typically choose their areas of service? As
slaves to Christ, why would expect to choose our own gifts? The gifts are given
to each one as the Spirit desires (1 Corinthians 12:11)
Approaching the APEST gifts based on our personal preferences
starts us off on the wrong trajectory. And once the rocket has left the launch
pad, it is nearly impossible to adjust our course to reach the right target. We
must start with a right understanding of the gifts if we hope to see them
develop as God intended.
The gifts are not determined by surveys or interviews or
personal preferences. They are discovered through
hard work, failure, practice, and God’s calling and verification through
others. This may not be as simple as taking a test, but in the long run it is
far better because it not only reveals our
gifting, but develops our gifting as well, which
is something a test can never do.
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This article is adapted form my book Primal Fire
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This article is adapted form my book Primal Fire
2 comments:
I love "Primal Fire." Great book. Our APEST gifts are discovered through one anothering. As we minister to one another we (and they) begin to see how we are gifted. We don't learn our gifts by sitting and listening to teaching. Here are my favorite quotes from "Primal Fire."
Thanks Steve, but I'm not sure the link was posted.
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